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The Feminine Cultural Politics Essentialism and Popular Imagination Liberality

Received: 23 December 2020     Accepted: 9 January 2021     Published: 31 December 2021
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Abstract

Throughout the development of this fiction, Nuruddin Farah exposes the issues of the sphere of origin. In fact, the run of Sardines exhibits the question of the patriarchal reality of ideas, and then, emphasizes on a feminine self-consciousness, which through its evolutionary source and perfecting method disrupts the traditional construction of narrative based essentially on custom of symbol. Through the implemented study of a new feminine ontological aspect, the logic of Sardines remains in a realistic and structural redefinition of social epistemology. In this line, within the realm of social agency, the feminine new ontological discourse dismantles the macro-structural establishment within identity is constructed. It is in this perspective, the aim of this paper focuses on the voluntary feminine emancipation and its psychological and cognitive value. Furthermore, through the discourse of a new politics of identity, this paper seeks to unveil the manner socio-political conservatism reality annihilates the truth of the individual. Therefore, the consequence of this article is expected to underscore the feminine approach of a new historical materialism. It remains an attempt to display the implied practical mode of communication, which appears different from the apparent reality of the patriarchal mode, the manner Farah creates a discourse of reconstruction and a scientific observation of the real.

Published in Advances in Sciences and Humanities (Volume 7, Issue 4)
DOI 10.11648/j.ash.20210704.17
Page(s) 161-166
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2021. Published by Science Publishing Group

Keywords

Pre-political Status, Liberal Imagination, Determinism, Revisionism, Self-appropriation, Deconditioning, Meta-psychological, Transmutation

References
[1] ABBAS, Asma, Liberalism and Human Suffering: Materialist Reflections on Politics, Ethics, and Aesthetics, New York, Palgrave Macmillan, 2010.
[2] AN-NAIM, Abdullahi and HAMMOND, Jeffrey, “Cultural Transformation and Human Rights in African Societies” in AN-NAIM, A. (ed.). Cultural Transformation and Human Rights in Africa, London, zed books, 2002.
[3] BARBRE, Joy Webster et al., “Origins” in Personal Narratives Group, (ed.), Interpreting Women’s Lives: Feminist Theory and Personal Narratives, Bloomington and Indianapolis, Indiana University Press, 1989, p.
[4] FARAH, Nuruddin, Sardines, London, Heinemann, 1982.
[5] FELLMET, Aaron, “Feminism and International Law: Theory, Methodology and Substantive Reform”, in Human Right Quarterly, N°. 3, 2000.
[6] GREIFF, Shaina, “No Justice in Justifications: Violence against Women in the Name of Culture, Religion, and Tradition”. The Global Campaigne to Stop Killing and Stonning Women, 2010.
[7] JOHNSON, Pauline, “From Virginia Woolf to The Post-Moderns: Developments in a Feminist Aesthetic”, in Sean Sayers, Peter Osborne, Christopher J. Arthur (ed.) Socialism, Feminism and Philosophy: A Radical Philosophy Reader, London, New York, Routledge, 1990, p. 100.
[8] KYNSILEHTO, Anitta (ed.). Islamic Feminism: Current Perspectives, London, Tampere Peace Research Institute Occasional Paper, N°. 96, 2008.
[9] LESLIE, Agnes Ngoma, “Social Movement and Democracy in Africa: The Impact of Women’s Struggle for Equal Rights in Botswana” in Molefi Asante (ed.) African Studies: History, Politics, Economics, and Culture, New York and London, Routledge, 2006.
[10] MOHANTY, Chandra Talpade, “Cartographies of Politics of Struggle: Third World Women and the Politics of Feminism”, in Third World Women and the Politics of Feminism, (ed.). Mohanty, C. T. Russo, Ann and Torres, Lourdes, Bloomington, Indiana University Press, 1991.
[11] NAJMABADI, Julie Peteet (ed.). The Encyclopedia of Women and Islamic Cultures, Vol. IV. Leiden-Boston: Brill, 2007.
[12] PALUDI, Michel. A (ed.), Feminism and Women’s Right Worldwide, Vol. I. Santa Barbara, California: Praeger An Imprint of ABC-CLIO, 2010, p. XV.
[13] POLATNICK, M. Rivka, “Diversity in Women’s Liberation Ideology: How a Black and white Group of the 1960’s Viewed Motherhood”, in The University of Chicago Press, No. 3, 1996.
[14] SENE, Abib, “A Gender-Sex System that afrocentralizes the Issue of a Traditional Female Identity. The Case in Nawal El Saadawi’s Woman at Point Zero and Nuruddin Farah’s From a Crooked Rib”, in International Journal of Linguistics, Literature and Translation, Vol. 3- Issue: 5, 2020.
[15] WADUD, Amina, “Inside The Gender Jihad: Women’s Reform in Islam”, in Safi, Omid (ed.) Islam in the Twenty-First Century, United States of America, one world Oxford, 2006.
Cite This Article
  • APA Style

    Souleymane Diallo. (2021). The Feminine Cultural Politics Essentialism and Popular Imagination Liberality. Advances in Sciences and Humanities, 7(4), 161-166. https://doi.org/10.11648/j.ash.20210704.17

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    ACS Style

    Souleymane Diallo. The Feminine Cultural Politics Essentialism and Popular Imagination Liberality. Adv. Sci. Humanit. 2021, 7(4), 161-166. doi: 10.11648/j.ash.20210704.17

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    AMA Style

    Souleymane Diallo. The Feminine Cultural Politics Essentialism and Popular Imagination Liberality. Adv Sci Humanit. 2021;7(4):161-166. doi: 10.11648/j.ash.20210704.17

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  • @article{10.11648/j.ash.20210704.17,
      author = {Souleymane Diallo},
      title = {The Feminine Cultural Politics Essentialism and Popular Imagination Liberality},
      journal = {Advances in Sciences and Humanities},
      volume = {7},
      number = {4},
      pages = {161-166},
      doi = {10.11648/j.ash.20210704.17},
      url = {https://doi.org/10.11648/j.ash.20210704.17},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ash.20210704.17},
      abstract = {Throughout the development of this fiction, Nuruddin Farah exposes the issues of the sphere of origin. In fact, the run of Sardines exhibits the question of the patriarchal reality of ideas, and then, emphasizes on a feminine self-consciousness, which through its evolutionary source and perfecting method disrupts the traditional construction of narrative based essentially on custom of symbol. Through the implemented study of a new feminine ontological aspect, the logic of Sardines remains in a realistic and structural redefinition of social epistemology. In this line, within the realm of social agency, the feminine new ontological discourse dismantles the macro-structural establishment within identity is constructed. It is in this perspective, the aim of this paper focuses on the voluntary feminine emancipation and its psychological and cognitive value. Furthermore, through the discourse of a new politics of identity, this paper seeks to unveil the manner socio-political conservatism reality annihilates the truth of the individual. Therefore, the consequence of this article is expected to underscore the feminine approach of a new historical materialism. It remains an attempt to display the implied practical mode of communication, which appears different from the apparent reality of the patriarchal mode, the manner Farah creates a discourse of reconstruction and a scientific observation of the real.},
     year = {2021}
    }
    

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    AB  - Throughout the development of this fiction, Nuruddin Farah exposes the issues of the sphere of origin. In fact, the run of Sardines exhibits the question of the patriarchal reality of ideas, and then, emphasizes on a feminine self-consciousness, which through its evolutionary source and perfecting method disrupts the traditional construction of narrative based essentially on custom of symbol. Through the implemented study of a new feminine ontological aspect, the logic of Sardines remains in a realistic and structural redefinition of social epistemology. In this line, within the realm of social agency, the feminine new ontological discourse dismantles the macro-structural establishment within identity is constructed. It is in this perspective, the aim of this paper focuses on the voluntary feminine emancipation and its psychological and cognitive value. Furthermore, through the discourse of a new politics of identity, this paper seeks to unveil the manner socio-political conservatism reality annihilates the truth of the individual. Therefore, the consequence of this article is expected to underscore the feminine approach of a new historical materialism. It remains an attempt to display the implied practical mode of communication, which appears different from the apparent reality of the patriarchal mode, the manner Farah creates a discourse of reconstruction and a scientific observation of the real.
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Author Information
  • Postcolonial and African Studies Laboratory, Anglophone Department, Cheikh Anta Diop University, Dakar, Senegal

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