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Benjamin Fondane – True Meditations from a False Aesthetic Discourse

Received: 5 October 2019     Accepted: 14 November 2019     Published: 19 December 2019
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Abstract

For an author like B. Fundoianu, who thought and wrote on the edge of two centuries, aesthetics was about to change its canon. Morality and metaphysics were already into a stalemate position, and the aesthetician Fundoianu was trying a private deconstruction of the poetic language in his essay A False Treatise on Aesthetics (1938). With the preface of Images and Books from France (1923), the chronicler was emphasizing the fact that creation is subordinated to the grid of differentiation, and not to that of similarity, while attachment for tradition does not mean imitation, but innovation. “The aesthetic man” comes alive, we believe, in the text headed Peter’s Denial (1918), where Fundoianu advocates the case of pure art. The issue that always imposes itself to aesthetic reflection is the crisis of reality generated by the lyrical creator’s autarky in relation to the existential texture and, even more, to the contradictory dialogue between Reason and Faith. The current essay also attempts to offer an assessment of the final Fundoianu, the philosophical testament pertaining to the text entitled Existential Monday and the Sunday of History (1945), a work where history and morality form a strange binomial.

Published in Advances in Sciences and Humanities (Volume 5, Issue 6)
DOI 10.11648/j.ash.20190506.11
Page(s) 138-143
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2019. Published by Science Publishing Group

Keywords

The Aesthetic Man, The Poet’s Autarky, Innovation Within Tradition, The Crisis of Reality, History-and-Morality

References
[1] Lidia Bote, Anthology of Romanian Symbolistic Poetry, Bucharest, EPL, 1972.
[2] G. Călinescu, A History of Romanian Literature from its Origins to the Present, Madrid – Paris – Rome – Pelham N. Y., Editor Nagard, 1980.
[3] B. Fundoianu, Images and Books, Bucharest, Minerva Publishing House, 1980.
[4] B. Fundoianu, Judaism and Hellenism, Bucharest, Hasefer Publishing House, 1999.
[5] Benjamin Fondane, Being and Knowing, Iaşi, Ştefan Lupaşcu Publishing House, 2000.
[6] Mircea Martin, Introduction to the Work of B. Fundoianu, Bucharest, Minerva Publishing House, 1984.
[7] N. Manolescu, A Critical History of Romanian Literature, Pitești, Paralela 45 Publishing House, 2008.
[8] Benjamin Fondane, Meetings with Leon Chestov, Paris, Édition Plasma, 1982.
[9] Restitutio Benjamin Fondane. Existential Monday and the Sunday of History”, The Cultural Observer, Bucharest, Dec. 2007 – June 2008.
[10] Benjamin Fondane, Existence, Paris, Gallimard Publishing House, 1945.
[11] Albert Camus, Myth of Sisyphus, Bucharest, RAO Publishing House, 1994.
[12] Dorin Ștefănescu (coord.), B. Fundoianu or the Trials of Paradox. Towards an Existential Hermeneutics, Cluj-Napoca, Eikon Publishing House, 2010.
[13] G. W. F. Hegel, The Life of Jesus, Bucharest, Paideia Publishing House, 2016.
[14] Martin Heidegger, The Origin of the Work of Art, Bucharest, Humanitas Publishing House, 1995.
[15] Jules de Gaultier, From Kant to Nietzsche, Philosophical Library, 2007.
[16] Mircea Braga, Ecce Nietzsche. An Exercise in Hermeneutical Reading, Bucharest, Romanian Academy Publishing House, 2015
[17] B. Fondane, The Unhappy Conscience. Gide according to Montaigne, Paris, Plasma Publishing House, 1979.
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  • APA Style

    Ion Dur. (2019). Benjamin Fondane – True Meditations from a False Aesthetic Discourse. Advances in Sciences and Humanities, 5(6), 138-143. https://doi.org/10.11648/j.ash.20190506.11

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    ACS Style

    Ion Dur. Benjamin Fondane – True Meditations from a False Aesthetic Discourse. Adv. Sci. Humanit. 2019, 5(6), 138-143. doi: 10.11648/j.ash.20190506.11

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    AMA Style

    Ion Dur. Benjamin Fondane – True Meditations from a False Aesthetic Discourse. Adv Sci Humanit. 2019;5(6):138-143. doi: 10.11648/j.ash.20190506.11

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  • @article{10.11648/j.ash.20190506.11,
      author = {Ion Dur},
      title = {Benjamin Fondane – True Meditations from a False Aesthetic Discourse},
      journal = {Advances in Sciences and Humanities},
      volume = {5},
      number = {6},
      pages = {138-143},
      doi = {10.11648/j.ash.20190506.11},
      url = {https://doi.org/10.11648/j.ash.20190506.11},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ash.20190506.11},
      abstract = {For an author like B. Fundoianu, who thought and wrote on the edge of two centuries, aesthetics was about to change its canon. Morality and metaphysics were already into a stalemate position, and the aesthetician Fundoianu was trying a private deconstruction of the poetic language in his essay A False Treatise on Aesthetics (1938). With the preface of Images and Books from France (1923), the chronicler was emphasizing the fact that creation is subordinated to the grid of differentiation, and not to that of similarity, while attachment for tradition does not mean imitation, but innovation. “The aesthetic man” comes alive, we believe, in the text headed Peter’s Denial (1918), where Fundoianu advocates the case of pure art. The issue that always imposes itself to aesthetic reflection is the crisis of reality generated by the lyrical creator’s autarky in relation to the existential texture and, even more, to the contradictory dialogue between Reason and Faith. The current essay also attempts to offer an assessment of the final Fundoianu, the philosophical testament pertaining to the text entitled Existential Monday and the Sunday of History (1945), a work where history and morality form a strange binomial.},
     year = {2019}
    }
    

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Author Information
  • Philosophy, Technical University of Cluj-Napoca, Cluj, Romania

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